Them Before Us is categorically against third-party reproduction.  We are also whole-hearted supporters of adoption. Both adoption and donor-conception involve loss for children.  In both situations a child is living with at least one non-biological parent.  Donor conceived children as well as adopted children are more likely to struggle with detrimental outcomes compared to their peers raised by their biological parents.  Yet these two situations are different.  One supports children’s rights, and one violates them.

Adoption- mends a wound.  Third-party reproduction- inflicts a wound.

Adoption is born of brokenness.  Whether placed with their adoptive parents at the hospital or after living in an institution for years, an adoptive child must lose their first family before finding their “forever family” inflicting a primal wound. Adoption should take place only when every option of keeping the child with her birth family- the best case scenario except in circumstances of abuse, neglect or abandonment- has been exhausted.  And even then, there has been a recent shift toward open adoption because social workers recognize that kids benefit from connecting with their first family whenever possible.  Anyone who has undergone the mandated adoption training will tell you that their adopted child will likely go through a process of grieving, adjustment, and may experience feelings of rejection and abandonment.   Adoptive parents are not responsible for the child’s wound, but are seeking to remedy the wound. Adoption says, “Let me help.”

Donor-conception on the other hand, creates a wound. The adults intentionally produce children with the express intent of raising them without one (or both) biological parent. While adoption has moved away from anonymity, there has been an explosion of anonymous gamete donation in the fertility industry. Children created through sperm and egg donation also mourn the loss of their missing parent. But the difference is that the adults who are raising them are responsible for their loss.   Third-party reproduction says “Let me have.”

Adoption- the child is the client. Third-party reproduction- the adult is the client.

The guiding premise in adoption is that children deserve parents.  Therefore the state or placement agency is primarily concerned with finding parents for every child, rather than finding a child for every adult.  Not every adult should have a child place with them, but every child should be placed with loving parents. Because granting guardianship of a child to a biological stranger is risky, adoptive parents rightly undergo screenings, background checks, and training prior to placement. They also receive post- adoption supervision. In adoption, the adults sacrifice for the child.

With third-party reproduction, the adults are the clients.  The fertility industry operates under the mistaken notion that adults have a right to a child, even if the adults are single or in a non-procreative relationship.  The fertility industry exists to deliver a child-product, requiring a child to lose half of her biological identity, a relationship with one or both natural parents, and sometimes the dual-gender parental influence that kids crave.  In third-party reproduction, the child sacrifices for the adult.

Adoption- adult supports child. Third-party reproduction- child supports adult.

In both adoption and third-party reproduction children need to be supported through their loss.  In an adoptive home, the child is more free to grieve the loss of their biological parents because they know that their adoptive parents are not responsible for their missing parents.  

Here are some responses from adoptive parents when their child says “I miss my birth mom:”

  • “One of mine has said he wishes he could have stayed in China. Any time this comes up, we validate and tell him, “I know! I’m really sorry you didn’t get to grow up with your birth family. Of course you miss them! At the same time, I’m SO glad you’re our son. We can’t wait to go back to visit China together and hopefully visit your foster mom.”
  • “My oldest (11) has said periodically that she misses her birth mom for as long as she could speak it… Our response has always been in line with… of course you do…because you were designed to be with them. Both of them… So your ache is real and legitimate. ♡ We’ll do this together and we’ll never leave you. But we know your ache is real baby… don’t have to “live there” because we have a great God that put us in your life as the Divine Plan B.”
  • “I think what [my adoptive son] thinks about and what affects him most deeply is the knowledge that his birth father left his birth mother once she became pregnant, causing her to have to make an adoption plan. He expresses a lot of anger about that, which we’ve always validated as appropriate…..I mean, who wants to be abandoned?”

These adopted children receive support through their grief because the adults raising them are not responsible for the loss of their birth parents.

In contrast, a child living with the adult responsible for the loss of one/both parents, often feel that they need to support their parents feelings, even if it means suppressing their own. As a result, they cannot be honest about their pain.  Because of this parent/child dynamic, simply voicing their loss may be interpreted as blame. Here are a few donor-conceived children talking about how they feel they can’t be honest with their parents:

  • The psychological risk to DC people is an unrecognised element because our existence is tied up with someone else’s pain (the recipient). We risk rejection from our ‘parent(s)’ if we disagree with their decision. We grow up walking on eggshells, lest we hurt them. We grow up emotionally numb because everyone tells us that we shouldn’t feel something for our biological parent(s), grandparents, aunts, uncles, cousins, siblings, language, culture. In so many ways, we parent our parents…. We exist for someone else’s happiness. That’s a very heavy burden to bear.  Anonymous 
  • Growing up without a father sucks. I can’t really have this conversation with my mom without hurting her. If my mom and I ever have a disagreement I have no one else to talk to. I feel so alone. I feel like I have missed out on all of the little things, like having your dad give you piggybacks or teaching me how to ride a bike or getting over protective when I show an interest in boys. I don’t miss my donor personally, i mourn the loss of a childhood without a dad.
  • No matter how kick-ass my mom is, I will think about the siblings with my same donor’s blood rushing through their veins. No matter how kick-ass my mom is, I will still not have the courage to tell her that I found my biological father, like many other donor-conceived offspring, through nothing more than a few google searches. She can never know that I felt unhappy enough to the point where she (the one that paid thousands of dollars to bring me into this world) is not enough to satisfy me. 
  • “Why don’t you just talk to your mom about it?” they ask.  I shake with fear. How do you talk to your mom about how hurt you are when her effort, drive, and passion to have you brought into this world is the reason you can even speak? How do you sit someone down and essentially tell them that they are not enough of a “family” for you?… This is the moment I feel my entire body tense up as they utter the all too familiar and famous words: “You should be grateful that she wanted you here so badly that she went through this whole process and literally payed to ensure she could love a child.”

Adults are supposed to be understanding, accommodating and supportive.  This is possible in adoption because the parent isn’t responsible for their child’s trauma, but is seeking to remedy it. In third-party reproduction, it’s the child who must often be understanding, accommodating and supportive. Even though both situations involve child loss, one situation allows a child to grieve, process, and heal.

The impact of this dynamic- being raised by the adult responsible for the child’s loss- is reflected in the massive study My Daddy’s Name is Donor which compares outcomes between donor-conceived children, adopted children, and those raised by their biological parents.

  • Nearly half of donor offspring (48 percent) compared to about one fifth of adopted adults (19 percent) agree, “When I see friends with their biological fathers and mothers, it makes me feel sad.” Similarly, more than half of donor of spring (53 percent, compared to 29 percent of the adopted adults) agree, “It hurts when I hear other people talk about their genealogical background.”
  • Forty-three percent of donor offspring, compared to 15 percent of adopted persons and six percent of those raised by their biological parents, agree, “I feel confused about who is a member of my family and who is not.” 
  • Almost half of donor offspring (47 percent) agree, “I worry that my mother might have lied to me about important matters when I was growing up.” This compares with 27 percent of those who were adopted and 18 percent raised by their biological parents. Not only are the donor conceived more than two and a half times as likely as those raised by their biological parents to agree with this statement, they are about four times as likely to agree strongly. Similarly, 43 percent of donor offspring, compared to 22 percent and 15 percent, respectively, of those raised by adoptive or biological parents, agree that “I worry that my father might have lied to me about important matters when I was growing up.” Compared to those raised by biological parents, the donor offspring are more than four times as likely to agree strongly.

  • …many donor offspring agree that “I don’t feel that anyone really understands me.” Twenty-five percent agree strongly, compared to 13 percent of adopted and nine percent of those raised by biological parents.

Both adoption and third-party reproduction involve life-long loss for children. However, Them Before Us supports adoption because it seeks to remedy brokenness by fulfilling a child’s right to a mother and father.  We oppose third-party reproduction because it inflicts brokenness by denying a child’s right to their mother and father.  

One requires that children sacrifice for adults while the other requires adults to sacrifice for children.  

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